Wednesday, January 7, 2015

The Dangerous Superficiality of Traditionalism

PLEASE SEE UPDATE BELOW. 

The above picture is one that is sure to warm the heart of every good Catholic traditionalist. Here is a priest celebrating the Mass ad orientem. This is the way Mass should be celebrated. This is the true Catholic tradition. In fact, Father John Zuhlsdorf recently wrote a post in which he said that this was the only way to achieve a true renewal in the Church [HERE]:
We need to rethink versus populum celebration of Holy Mass and adopt instead ad orientem worship. Joseph Ratzinger got it right in his The Spirit of the Liturgy. I’ll take Benedict XVI’s vision every day and as many times as it takes on Sunday.

As Klaus Gamber stated, and Ratzinger repeated, the shift from ad orientem worship to versus populum was the single most damaging change made in the name of the Second Vatican Council. Together with that came the jettisoning of Our Lord from sanctuaries, the de facto abolition of Latin along with worthy sacred music, irreverence due to Communion in the hand and the downplaying of kneeling and genuflection, etc. etc. etc.
The following pictures of the same Mass from above illustrate the beauty and sacredness which Father Z is promoting:








As Father Z wrote in another recent post:
As I have written a thousand times, unless there is a renewal of our sacred liturgical worship of God, no other initiative of “New Evangelization” will succeed.  It all comes back to worship.  That’s the activity, according to the virtue of Religion, that coordinates the hierarchy of our relationships with persons (Divine, angelic, human) and our loves (making sure that GOD has the throne of our hearts and minds).  If our relationship with God isn’t squared away, and that must include liturgical worship, everything else will be on shaky ground.  How can we who accept the claim that the Eucharist (the Sacrament and Its celebration) are the “source and summit” of our Catholic lives think that we can undertake something as sweeping as a New Evangelization apart from a renewal of Holy Mass, the Divine Office solemnly celebrated, and all our other rites?  And yet when we hear our leaders, our shepherds, go on and on and on about this or that project or initiative, how often do they connect it – heck, even mention – the centrality and urgency of sacred liturgical worship of God?
Of course, when Father Z and other traditionalists talk about "renewal" of the Mass, they mean a return to the Traditional Latin Mass. They want to see more - if not all - Masses celebrated as pictured above. Father Z and all of his traditionalist followers believe that the TLM is the salvation of the Church and the world. That is actually Father Z's motto: "Save the Liturgy. Save the World." Look at the reverence and sacredness. These people are serious about worship.

An article recently written for Crisis Magazine by a fellow Brooklynite explains very clearly the reasons for the traditionalists' belief that the Extraordinary Form of the Mass is essential for the salvation of the world.  The article is entitled, "What the Traditional Mass Means to Me." [HERE]  It is written by James Kalb. I know Mr. Kalb. We attended the same Mass at the one and only TLM here in Brooklyn.

Mr. Kalb is a convert from the Episcopalian Church. As stated by Mr. Kalb, he believes that the TLM is the true representation of Catholicism:
I came to the Church through the Traditional Latin Mass.
I would have converted anyway. It was becoming more and more obvious that the Church was where I belonged, and it seemed pointlessly obstinate and even artificial to remain apart from her. But the Traditional Mass made the situation clearer, because it made it more obvious what the Church is.
Mr. Kalb writes further:
The Traditional Mass made it clear that the Mass is something different from all that. The formality, the silences, the use of an ancient language, the orientation and gestures of the priest, the indifference to popularity—all those things meant the Mass wasn’t anything like an ordinary meeting. It wasn’t about the people present, and at bottom it wasn’t even their doing. To the contrary, those present evidently understood what was going on as awe-inspiring, mostly invisible, and dependent on someone other than themselves. There was no other way to make sense of how they were acting.
So the Traditional Mass made it clear that there’s a basic dimension in Catholic Christianity, the reliable concrete presence of God, that I couldn’t find anywhere else. That realization clarified what the Church is—she is the way God maintains a visible presence in the world—and the necessity of becoming part of her for those who want to live a complete life.
Notice all of the things which Mr. Kalb points to as setting the Traditional Mass apart: "formality, silences, use of ancient language, orientation, gestures of the priest."  Mr. Kalb feels it is these outward gestures and rubrics which make the Mass Catholic.  As Mr. Kalb writes, the "New Mass" is basically Protestant:
This discussion started as a conversion story, and every conversion has its more personal aspects, so I should also mention benefits the Traditional Mass had for me in particular. The New Mass, especially the earlier translation, was very close to the Episcopalian eucharistic service I was used to before becoming Catholic. The two had evidently been designed to be as similar as possible. That was a problem for me.
What the intentional similarity suggested to me was that the New Mass didn’t give nearly so distinctively Catholic a view of things. I won’t claim that view was fair or that I knew more about the needs of the Church than Bl. Paul VI did, but that was what I saw. The New Mass looked to me like it had been produced less by saints and the sensus fidei fidelium than by an interdenominational committee of credentialed experts and then modified in accordance with the demands of particular communions. For that reason I found it hard to trust unreservedly. It seemed to have been produced in cooperation with people I had good reason not to trust and wanted very much to escape from.
Mr. Kalb feels that the "Novus Ordo" Mass and the Episcopalian service he attended were intentionally made similar, and therefore he has a deep distrust of the "Novus Ordo" Mass.  That is a common criticism of traditionalists against the Ordinary Form of the Mass:  it is too "Protestant".  It just does not have a Catholic feel to it.


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