In January, Michael Voris did a Vortex episode entitled, "GET OUT!" in which he once again attacked the "homosexual and homosexual-friendly clergy" of the Catholic Church. He, as is his usual custom, wasted no time in condemning those he accuses:
These weak men, these weak leaders have absolutely no right to work out their psychological illnesses and depravities through the priesthood and episcopate.Voris played his usual deceptive games by talking about "gay priests" while showing films of gay pride parades which have nothing to do with any Catholic priests. But it is a way of manipulating people into thinking that these priests he is accusing are right there in the parades.
And yes, they are depravities. For a man who is a practicing homosexual, or struggling with trying to explore his identity, to do that on the Church’s watch is beyond horrible.
And Voris makes his usual broad based judgments, condemning the majority of priests. And he even tells us how we can make these same kind of prejudicial judgments:
A good deal of bishops and priests are gay or gay-friendly. Catholics need to know that. If your priest or bishop exhibits an unusual amount of friendliness toward and/or acceptance of homosexuality—watch out!
Most of the time they won’t come right out and say it; they play it off as being compassionate and merciful. They want to slyly convince lay Catholics that there isn’t really anything that wrong.
But the truth is that large numbers of these priests have boyfriends or are sexually active —and it ain’t just priests.Voris claims to get right inside the minds of these priests and bishops he is accusing and explains exactly what is wrong with them:
To all of whom we say: have at least one bit of masculinity about yourselves and resign.
Go work out your errant psychology somewhere else. You should be working out your salvation, but since you choose to hide behind your collars and under your miters and work out your own pathologies, then get out.
For the love of God, why do you stay in the clergy? But that question is somewhat rhetorical. We know the answer, don’t we? You don’t love God, and as a result, you want to corrupt and pervert.Michael Voris then goes on to quote from the writings of a doctor of of the Church - St. Catherine of Siena, from "The Dialogue" in which St. Catherine quotes from God the Father (Voris incorrectly says these are the words of Jesus Christ):
You have a sick and demented vision of yourselves, and you want someone else to approve of your filth and sickness and spiritual depravity.
[T]his not only causes Me nausea, but displeases even the demons themselves, whom these miserable creatures [active homosexuals] have chosen as their lords. For Me, this sin against nature is so abominable that, for it alone, five cities were submersed, by virtue of the judgment of My Divine Justice, which could no longer bear them. . . . It is disagreeable to the demons, not because evil displeases them and they find pleasure in good, but because their nature is angelic and thus is repulsed upon seeing such an enormous sin being committed. It is true that it is the demon who hits the sinner with the poisoned arrow of lust, but when a man carries out such a sinful act, the demon leaves.This quote is taken from The Dialogue, Mystic Body of the Holy Church, section 124, page 237 in Noffke's translation from Classics of Western Spirituality.