Traditionalists Attack Summorum Pontificum

Any traditionalist reading the title of this post will definitely accuse me of losing my mind. Traditionalists feel that Summorum Pontificum - which opened up the Traditional Latin Mass to the entire Church - was probably the most important and significant document in the last 50 years. They would never attack it! And yet, that is exactly what they do.

How to Be Right Yet Be So Wrong

I have written rather extensively on the controversy surrounding Father James Martin and his book, "Building a Bridge: How the Catholic Church and the LGBT Community Can Enter into a Relationship of Respect, Compassion, and Sensitivity".  I am always in favor of reaching out to people and trying to bring them to Jesus Christ, and I saw Father Martin's book as just this.  As I have written, I have no personal stake in this argument, other than wanting to spread the Gospel of Jesus Christ to as many people as possible.

Most of the blog posts and articles I have read condemn Father Martin for his approach.  People feel that Father Martin fails to state the sinfulness of homosexual acts and that completely negates anything else he has to say.  People seem to feel that reaching out to homosexuals must always be accompanied by clear and unambiguous condemnation of homosexual sex.

When No One Makes Sense, Turn to Jesus

There is no one to lean on apart from Jesus.  He alone faileth not, and it is exceeding joy to think that He can never change.

St. Therese of Lisieux

The world has never been a truly sane place since the time Adam and Eve first bit into the apple, but our present world has taken this insanity to a whole new level.  As it says at the top of my blog, I am a Catholic searching for truth in a world gone mad, and more often that not, my quest for truth among human beings has not been successful.

Everyone is convinced of his or her own hold on the truth, and anyone who doesn't agree is either stupid or evil or both, and therefore must be opposed and ultimately crushed.  The Internet has caused even more polarization in our world because people can now hide under the cover of anonymity and attack and demonize each other without even revealing who they are.  And the attacks are vicious.

The Lord Hears The Cry of the Poor

When I woke up today, the first thing I saw on the news was that we could very possibly enter into a war with North Korea, and this could very well involve nuclear weapons:

The top American general in South Korea said Wednesday that self-restraint was all that kept the United States and South Korea from going to war with North Korea, as the South’s defense minister indicated that the North’s first intercontinental ballistic missile had the potential to reach Hawaii.  

News like this does not exactly put a bounce in my step. Our world lives on the edge, and we never know when it is going to tip so far over there is no going back. But for those who trust in the Lord, who have experienced the peace that surpasses all understanding which comes from being the recipient of His great love and mercy, even news of a potential nuclear war does not disturb our inner peace.

Preaching At People Will Never Convert Anyone

I try to do a fair amount of spiritual reading (not near as much as I probably should), mostly writings of the saints, in a quest to understand how people become saints.  Pope Francis has said saints are ordinary people who followed God “with all their heart.”  In a sermon given on the Feast of All Saints, November 1, 2013, Pope Francis said:

They are like us, they are like each of us, they are people who before reaching the glory of heaven lived a normal life, with joys and griefs, struggles and hopes.

So what drove them to rise above being an ordinary person like me to become a saint?  From Pope Francis:

[T]hey recognized the love of God, they followed him with all their heart, without conditions and hypocrisies. 

Is Anything Too Marvelous For The LORD To Do?

I believe one of the greatest sins we can commit is to limit God. What does that mean? To limit God is to believe that God thinks and views reality as you do. It is to believe that you, despite being a sinful, fallen human being, have the mind of God, and therefore, your views and opinions are on a par with the Mind of God. If you believe something is wrong, then it is wrong, If you believe something is right, then it is right. If you believe something can't be done, then it can't be done. Limiting God actually breaks the First Commandment - have no other gods before me - because you are making yourself into God.

Limiting God is the exact opposite of faith. Those who limit God say this is what God thinks and this is what God does, no more and no less. Faith says God is so far beyond my comprehension that I can't begin to fathom how He thinks. Faith says I am a sinner with a twisted, distorted and microscopically small view of reality. I am like an ant crawling on the ground with an ant's view of the world and the universe. An ant believes the only way to do things is the way he does them, by crawling around on the ground. Likewise, one who limits God, i.e. a faithless person, believes his way is the only way. If something doesn't fit into his understanding, then it can't be done. End of discussion.

Saints Peter and Paul: The Greatest Sinners Become the Greatest Saints

Today is a great solemnity in the Church - the feast day of Saints Peter and Paul.  St. Peter was our first pope, and St. Paul was a Jewish convert who is arguably considered to be our greatest evangelizer.  Both of these men were very flawed in very different ways.  St. Peter was an impetuous, act-first-think-later boastful man who literally betrayed Our Lord at the time of his crucifixion.  St. Paul was a Jewish zealot who took part in the murder of many Christians.

St. Paul labeled himself as the "worst sinner": I Tim 1:15 - "Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst." I Cor 15:9 - "For I am the least of the apostles and do not even deserve to be called an apostle, because I persecuted the church of God."  St Peter wept bitterly for his sins, and at one point declared to Our Lord:  "Go away from me, Lord; I am a sinful man!" (Luke 5:8).

And yet these two great sinners are considered among the greatest saints in history.  How does that happen?

The stories of Saints Peter and Paul and, in fact, of all saints, is the story of God's mercy, forgiveness and grace. God picks each one of us up out of the dirt and makes us into a new creation that we could have never fathomed. This is why we can never judge one another. If you had been a fly on the wall watching the antics of St. Peter during Christ's earthly ministry and his actual betrayal of Jesus, you would have never thought for one moment that Our Lord would choose him to be the earthly foundation of the Church. If you had seen the zealot known as Saul of Tarsus and witnessed his great hatred and persecution of the early Church, it would have been inconceivable to think he would be the greatest evangelizer of the Gospel.

Today's feast day reminds me that we must try to stop limiting God. God never acts in ways that we would choose. He never chooses the people that we would choose. He never brings people to conversion in the way that we think is appropriate. As Pope Francis has said, God is a God of surprises.

As Christians, as followers of Jesus Christ, we make big mistakes if we think we know the mind of God.  And the beauty of following Jesus Christ is that He doesn't ask us to anticipate what He is going to do.  He just asks us to trust him, and then counts that as righteousness on our part.  The first reading from yesterday's Mass is a great illustration of this fact.  It was the story of God's promise to Abram that he would have more descendants than stars in the sky.  There was just one problem:  Abram did not have any children, and his wife was long past child bearing age.  But what was Abram's reaction:  "Abram put his faith in the LORD, who credited it to him as an act of righteousness."

Today's feast day of Saints Peter and Paul should be a reminder to all of us that those whom we consider the greatest sinners, the biggest reprobates who, we feel should be wiped from the earth, may just be fated to be among the greatest saints in heaven.

Taking Up *Causes* Can Be Dangerous to Your Spiritual Health

We live in a world with many wrongs that need to be righted.  That is another way of saying, we are fallen human beings living in a fallen world.  Many people will devote a large part of their lives, or even their entire lives, in working for a cause,

An amazing example of someone who gave his life for a cause was Dr. Martin Luther King Jr.  Dr. King lived in a world in which people of color were treated, at best, as second class citizens.  They were denied simple human rights, such as housing, voting, education, etc. that white people took for granted.  Dr. King knew he was going to more than likely have to die for his cause, but he was still willing to do so in order to stop the oppression and hate that he witnessed and experienced as a black man in America.

Meditation For the Day: God Draws Us With Love

There was an excellent meditation in today's Magnificat magazine which explained, in clear and simple language, God's way of salvation, gradually bringing those trapped by sin to repentance and acceptance of Divine love and mercy.  It was from a Jewish convert named Ronda Chervin, Below is a screen shot of this meditation.  

DAY BY DAY

Do Not Be Afraid

Christ gives himself to his people gradually. He knows that they have the rebellious divided spirit of adolescents—full of longing for genuine love, yet plagued with disappointment, despair, and doubt. He treats them somewhat like an older and experienced man might win the confidence of a wild young girl. Slowly Christ gathers them to himself by the magnetic attraction of his grace. He wins them by deeds of love, healing them of their miseries, curing their lepers, exorcising their demons. Only when he sees that they are ready does he begin to reveal more intimate mysteries of his love, such as his desire to become one body with his followers and the eventual unity they will achieve with him in eternity.

He knows that many of their ways are unloving, but instead of reproaching them directly, he begins by telling them parables, letting them discover for themselves how far short their own lives are from the new ideal.

Gradually his disciples begin to respond to Christ’s self-giving.

Ronda Chervin

Ronda Chervin is a convert from Judaism, professor of philosophy and theology, and author of over fifty books.

Father Z and the Catholic Blogosphere Proudly Proclaim Their Righteousness

The Catholic blogsophere, as I have previously written, does not like Father James Martin.  They write scathing posts against him because he refuses to condemn homosexuals.

Father John Zuhlsdorf has written against Father Martin for several years, and has recently ramped up his condemnation because of a statement by Father Martin that "pretty much everyone's lifestyle is sinful."  Father Martin made this statement in an interview with the New York Times, which you can read HERE.  The "offensive" statement, in context, reads:

In [Father Martin's book, “Building a Bridge: How the Catholic Church and the L.G.B.T. Community Can Enter Into a Relationship of Respect, Compassion and Sensitivity.”], he calls on church leaders to show respect by using terms like “gay” and “L.G.B.T.,” instead of phrases like “afflicted with same-sex attraction.” He also argues that to expect a sinless lifestyle from gay Catholics, but not from any other group, is a form of “unjust discrimination” and that gay people should not be fired for marrying a same-sex spouse.

“Pretty much everyone’s lifestyle is sinful,” Father Martin said. “Unless the Blessed Mother shows up in the communion line, there is no one sinless in our church.”

This was a bridge too far [pun intended] for Father Z.  In a post entitled, "More of Fr James Martin’s whining", Father Z linked to a tweet by Prof. Chad Pecknold, which Father Z feels "pretty much sums it up about this Jesuit".  Here is a screenshot of Pecknold's tweet:

Father James Martin Has It Right

Those of us who are the recipients of God's amazing love, mercy and forgiveness have been given an important mission: to spread that same love, mercy and forgiveness to others. God didn't bring His Grace into our lives so that we can keep it for ourselves and among our own little community. Whatever we have received from Our Lord must be passed on to others, especially to those "most in need", or that Divine Love which saved us from our sins will actually destroy us in the end.

St. Paul told us that unless we love, nothing we do has any worth.   St. Thérèse of Lisieux, a great saint and doctor of the Church, in searching for the purpose of her life, stated, "At last I have found my vocation. In the heart of the Church, I will be Love!" St. Teresa of Calcutta told us, "Love each other as God loves each one of you, with an intense and particular love. Be kind to each other: It is better to commit faults with gentleness than to work miracles with unkindness."  St. John of the Cross said, "In the evening of life, we will be judged on love alone."

Almost everyone who calls himself Christian will agree that we are commanded to love one another. The problem is that we don't all agree on what this actually means. Some people feel that love means standing in judgment of others, showing them their sins (as we see it), and demanding that they change and become like us.  But is this the way Jesus Christ approached people?

What The Hell Is Wrong With The Catholic Blogosphere?

As I have written in earlier posts, I have come to the point of pretty much ignoring the Catholic blogosphere. This is despite the fact that many Catholic bloggers don't identify themselves only as Catholic. They call themselves the most loyal of Catholics. In fact, many of them believe they are the only real Catholics left. All of those "other people" occupying the seats in the Church are fake and don't know the first thing about what it means to be a REAL Catholic. In the eyes of many Catholic bloggers, all of those "other people" are great sinners headed to hell.

Catholic bloggers always seem to be on the attack.  It is difficult to find positive posts from Catholic bloggers.  Every so often a positive post pops us, but there is almost always a message in there implying how on track and one with God the blogger is and how off track and headed to hell the rest of the world is.  

Without This, Nothing Else Matters

As I wrote a couple of days ago, I am re-reading the autobiography of St. Thérèse of Lisieux. It is a magnificent book by a great saint and doctor of the Church. One recurring theme in the book is St. Thérèse's complete and total reliance on God to do everything for her. She saw herself, apart from God, as a hopeless sinner, and recognized her utter helplessness to do anything good on her own. And this is coming from someone who never committed one mortal sin in her 24 years on earth.

Ascension Thursday: Jesus Takes Humanity to Heaven

I love the Holy Days. They are reminders of the salvation offered to us by our Creator, salvation which we have neither earned nor deserve. We were all hopelessly trapped in our sins, and instead of abandoning us, the Second Person of the Trinity literally took on our human mortality to become one of us and died to bring us life.

Today, we here in the Northeast United States are celebrating Ascension Thursday, the feast in which we remember the day Jesus Christ ascended to heaven in his glorified human body to sit at the right hand of His Father, where He is constantly interceding and preparing a place for us next to Him.

The Little Way Of Love

I recently started to re-read Saint Thérèse of Lisieux's autobiography, "Story of a Soul." I love this book for so many reasons. This great saint's theology is as profound as any that of any other saint in Church history, and at the same time this Doctor of the Church writes with utter simplicity and clarity. One of the main reasons I love her book is that, like her namesake, St. Teresa of Avila, she allows the reader to get completely into her mind and see life exactly as she saw it. She hides nothing. She allows us to see all of her inner struggles and fears. There were two goals in St. Thérèse's writings: to glorify God and to bring salvation to others.