This novena covers every soul on earth. And as Jesus commanded St. Faustina, we are to "immerse them in the ocean of My mercy." Our Lord is doing everything He can to remove the great barriers that exist between mankind and Himself, barriers that we created but which can be torn down and erased by turning to His Great Mercy. As Jesus said to St. Faustina, "bring souls to the fountain of My mercy, that they may draw therefrom strength and refreshment and whatever grace they need in the hardships of life, and especially at the hour of death."
Further, Jesus says that "You will do this in this life and in the next." The saints in heaven and even the poor souls in purgatory continue to intercede for us just as they did when they were here on earth. To be one with Christ is to be one in His Great Sacrifice on the Cross, to join with His Sorrowful Passion, as we pray in the Divine Mercy Chaplet.
Do we bring souls to Jesus Christ through words of condemnation? Are those in heaven sitting before Christ and condemning us? Or are they interceding with words of love and mercy on our behalf? If in the next life we will be interceding on behalf of sinners with mercy and compassion, how can we possibly believe that our actions should be any different while we are on earth? Is it really our job as followers of Jesus Christ to confront with words of condemnation those who are entrapped by their sins and completely unable to break free on their own?
Our Lord did not direct St. Faustina to confront sinners. He told her, and us, to bring sinners to His Mercy through our prayers, always invoking the Passion of Jesus Christ. He told us, through St. Faustina, to be willing to sacrifice for others, joining our sacrifices with His Great Sacrifice on the Cross.
It is so easy to get on our high horse and look down on the rest of the world, pointing out their sin and telling them they are a bunch of pathetic losers. But that is not why Christ died that horrible, bloody death on the Cross. He took on our sins and went to His Cross to show the world how much He loves all of us. We who have accepted that great Mercy into our lives and been transformed by it, are now given the great responsibility and duty to spread this message of Mercy and Love to others.
Unfortunately, that is not how some people see it. Some people think that this idea of Divine Mercy, despite the fact that these are direct commands from Jesus Christ, is "pampering sinners". Michael Voris once again sadly gives us the perfect example of this thinking. He just did a Vortex episode entitled, "Easter Division", which you can watch
HERE. In this Vortex, Michael Voris makes the argument that the purpose of the Church is, believe it or not, to cause division:
Know this and learn it well – if the world .. meaning your family, friends and neighbors who live in opposition to the truths of Christ don’t see a stumbling block in you, a cause of division – then you are living your faith as a coward – as Judas.
You have made compromise with the world. You are appeasing the Prince of this world at the cost of worship to your King.
You are a dead or wounded soldier, brought down by your own lack of fidelity and cowardice to confront the kingdom of Hell.
Really, Mike? Just how do you reconcile Our Lord's words to St. Faustina, that we should be praying for the world and "immersing them" in the ocean of His Mercy, with being a "stumbling block" and causing division?
St. Paul gave the exact opposite message as he wrote in Romans 14:13:
Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister.
In fact, Voris would probably condemn St. Paul for writing the following as recorded in II Cor. 6:3:
We put no stumbling block in anyone’s path, so that our ministry will not be discredited.
What did St. Paul do in his ministry? Verses 4-10:
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments and riots; in hard work, sleepless nights and hunger; in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God; with weapons of righteousness in the right hand and in the left; through glory and dishonor, bad report and good report; genuine, yet regarded as impostors; known, yet regarded as unknown; dying, and yet we live on; beaten, and yet not killed; sorrowful, yet always rejoicing; poor, yet making many rich; having nothing, and yet possessing everything.
In other words, St. Paul suffered on behalf of sinners in order to bring them to the saving message of the Gospel. And as he wrote, he acted "in purity, understanding, patience and kindness; in the Holy Spirit and in sincere love; in truthful speech and in the power of God." No words of condemnation or division.
Those who would agree with Michael Voris about causing division will no doubt point to subsequent verses in II Corinthians 6: "Do not be yoked together with unbelievers. For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?" (verse 14) St. Paul also quotes from the prophets, "Come out from them and be separate" (verse 17). However, to use this to justify causing "division" is a canard because there is a big difference between being "yoked" with unbelievers, i.e., taking part in their sinful conduct, and
condemning unbelievers. Condemnation is a stumbling block to people, and St. Paul says he will not do that. How can we expect to bring people to Christ when we are pushing them away with our words?
This is certainly not to say that Paul never verbally corrected anyone. However, the people he corrected were those within the Church who should have known better, such as the Corinthians who allowed and even approved of a blatant sinner within their midst (I Corinthians 5). Once the Corinthians accepted St. Paul's correction, he encouraged them with love and kindness. And St. Paul further told the Corinthians that they should show love and acceptance to those who offend. From II Corinthians 2:
5 If anyone has caused grief, he has not so much grieved me as he has grieved all of you to some extent—not to put it too severely. 6 The punishment inflicted on him by the majority is sufficient. 7 Now instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow. 8 I urge you, therefore, to reaffirm your love for him.
The difference between separating ourselves from the sin of others and condemning them is further clarified in James 4:11-12:
Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it. There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
Following is Michael Voris' answer to the above scriptures:
The Church of Nice goes on and on incessantly about love of neighbor, but at the end of the day, is perfectly content to let their neighbor be damned for everyday offenses against almighty God like contraception, adultery, homosexuality, and so forth.
See, the Church of Nice isn’t really all that Nice. It’s all just a show. They don’t like the Church Militant because they are convicted in their consciences of their pitiful lack of fight – of militancy.
And if there is one thing that the Church of Nice detests, on principle and in practice – it is division. And here is where the adherents of the Church of Nice are dead wrong. In order to achieve the unity that Our Lord begged for, there must be division.
Michael Voris conflates mercy and compassion with being "perfectly content to let their neighbor be damned for everyday offenses against almighty God like contraception, adultery, homosexuality, and so forth." That is a completely deceptive and false statement. Using this logic from Michael Voris, we would have to say that Jesus Christ was content to let people be damned when He refused to condemn those who were crucifying Him and instead said from the Cross, "Father forgive them for they know not what they do." Mercy does not mean accepting people's sins. It means praying that sinners will accept the love and forgiveness of God. That is what the Divine Mercy Novena is all about.
Michael Voris derisively uses the term "Church of Nice" (a term many Catholics, including myself at one time, have unfortunately adopted from Voris) to describe those who do not agree with the absurd and destructive philosophy that unity is born of division. Michael Voris, if he was to be totally honest, would most certainly put St. Faustina, St. Paul, St. James and even Jesus Christ Himself in the category of "Church of Nice" because they preached against attacking one another in the Church.
Voris gives us St. Peter's sermon on the day of Pentecost as an example of one who is not afraid to cause division:
The very first words spoken publicly about the resurrection were charges of complicity leveled against the Jews by St. Peter himself at Pentecost.
Talk about saying something divisive right out of the gate. No political correctness there with him, no siree. He came right out with it – and not just once – but TWICE.
Men of Jerusalem – this Jesus whom you crucified God raised from the dead!
Voris doesn't give us any exact quotes from scripture, so I will. St. Peter starts out by quoting from the prophet Joel, a very upbeat and encouraging message (Acts 2:17-21):
‘In the last days, God says,
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your young men will see visions,
your old men will dream dreams.
Even on my servants, both men and women,
I will pour out my Spirit in those days,
and they will prophesy.
I will show wonders in the heavens above
and signs on the earth below,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and glorious day of the Lord.
And everyone who calls
on the name of the Lord will be saved.’
No words of condemnation or division there, just words of hope: "and everyone who calls on the name of the Lord will be saved." No one is left out of this message of hope and salvation. Everyone is included.
St. Peter then goes on to explain to the people what had happened only a little more than 50 days prior to that day on which he spoke:
Fellow Israelites, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know. This man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross. But God raised him from the dead, freeing him from the agony of death, because it was impossible for death to keep its hold on him.
Do you hear any words of condemnation there? Yes, St. Peter did say that these Jews were complicit in putting Christ to death, but he also said this was done according to "God's deliberate plan and foreknowledge." St. Peter explains that "it was impossible for death to keep its hold on him." St. Peter couched the words of accusation with words of hope.
Then, in verse 36, St. Peter tell the Jews the good news that this Jesus whom they crucified is their Lord and Messiah:
Therefore let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah.
As the very next verse, verse 37, tells us, "When the people heard this, they were cut to the heart and said to Peter and the other apostles, 'Brothers, what shall we do?' " It was not words of condemnation that brought the people to this point. It was being told that yes, they are sinners, but they have a great Lord and Messiah who gave everything to save them from their sin. St. Peter, in this famous sermon, was immersing the people in the ocean of Christ's Mercy, just as Our Lord told St. Faustina almost exactly 2000 years later.
In response to the question of what they should do, St. Peter gave them the beautiful Gospel message He had received from Our Lord (Acts 2:38-39):
Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.
Yes, St. Peter told the people that they were sinners and responsible for the death of Jesus Christ, but the primary message from St. Peter was that Christ had died and been resurrected in fulfillment of God's Great Divine Plan to save mankind from their sins. This is the message of the Gospel, the Good News that we are to spread around the world. Contrary to the assertions of Michael Voris, there were no words of division in St. Peter's message but exactly the opposite - words of encouragement, hope and unity.
We need to ask ourselves, is the work of a Christian, a follower of Jesus Christ, one of confrontation leading to division? Or is it to bring the healing message of mercy and salvation? Do we look at our Lord on the Cross and see condemnation and division, or do we see Divine Mercy and Love? What is it that we want to bring to the world? What is the message that will save the world? Michael Voris tells us that everything he does is to save souls. Yet, it seems he wants to do it his way, with harshness and condemnation, and he ridicules anyone who doesn't agree with him.
This Sunday, April 27, 2014, two popes will be canonized. They were both popes who did much to spread the message of mercy and hope of salvation to the world. They both saw a world that is in immense pain and suffering, and they sought to bring healing. These two popes lived the following command from Jesus Christ as told to St. Faustina,
I desire that priests proclaim this great mercy of Mine toward the souls of sinners. Let no sinner be afraid to approach Me. (Diary 50)
Both John XXIII and John Paul II embodied the following passage from the diary of St. Faustina:
In the Old Covenant I sent prophets wielding thunderbolts to My People. Today I am sending you with My mercy to the people of the whole world. I do not want to punish aching mankind, but I desire to heal it, pressing it to My Merciful Heart. I use punishment when they themselves force Me to do so; My hand is reluctant to take hold of the sword of justice. Before the Day of Justice I am sending the Day of Mercy. (Diary 1588)
Jesus Christ Himself tells us that "
My hand is reluctant to take hold of the sword of justice." We need to take these words to heart. It goes against everything that we humans regard as "common sense" that as the world descends into evil in a way that could have never been envisioned in history, Jesus Christ comes to us not with words of condemnation, but with the great message of His Mercy. He says He does not want to punish us. This is the message of Jesus Christ:
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