Heaven: It's Yours to Lose

Catholics and the majority of Protestants agree that the end result of salvation is eternity in the presence of the Holy Trinity.  However, our beliefs regarding the path to salvation could not be more different.

It would first help to understand why Protestants and Catholics - who both believe in Jesus Christ, His Redemptive Sacrifice and His written word, the Bible - have very different doctrines. The reason for the disagreement in doctrine comes down to authority. Catholics look to the Magesterium - the Pope and Bishops - for their teaching authority. The only authority outside of themselves that Protestants will listen to is the Bible.

But there is a big problem with the Protestant approach to the Bible because Protestants basically believe that each man is his own authority when it comes to Biblical interpretation.  Protestants would never understand the Ethiopian described in Acts 8. The Ethiopian was reading scripture when the evangelist Philip said to him "Do you understand what you are reading?" The Ethiopian replied, "How can I unless someone explains it to me?"

Michael Voris: Faithful Catholic

The façade must be maintained at all costs. You can never be allowed to see the man behind the curtain because once the light is shined on all this, it all comes tumbling down – immediately recognizable for the joke that it is.
Michael Voris

Sleight of hand is a trick used by magicians.  Free Dictionary defines it as, "The performance of or skill in performing juggling or magic tricks so quickly and deftly that the manner of execution cannot be observed." It is also defined as " Deception or trickery." A good magician directs your attention away from what he is actually doing and fools you into believing something that did not, in fact, happen. David Blaine and David Copperfield are two of the best.

Another expert at sleight of hand is Michael Voris, and he had this on full display in his latest Vortex episode in which he allegedly exposes Cardinal Dolan as a thug.

Voris shows video taken right after his failed questioning of Cardinal Dolan in which we see the Cardinal say something to Joseph Zwilling, NY Archdiocese Communications, who then says something to another man.  This man then walks over and orders Voris and his cameraman out of the press area.

Now, one does wonder why it took two days to find this video. Why didn't they see it along with the video that was produced on the day of the parade? Was this somehow hiding and then just suddenly popped up? It seems somewhat suspicious, but nonetheless, I accept Voris's account as factual.

After showing us this video, Voris then says:

Is this how the archdiocese of New York, Cardinal Dolan and his staff treat faithful Catholics?

This is where the real sleight of hand comes in.  Did a "faithful Catholic" ask Cardinal Dolan the question that got him kicked out?

All Souls Day: The Stark Difference Between Protestants and Catholics

Mass for the Souls in Purgatory

I know this is a day late and a dollar short, but I have something on my mind that I really want to share, so I hope you'll bear with me.

Yesterday, November 2, was All Souls Day, the day that Catholics around the world specifically remembered those who have died and are undergoing purification in Purgatory.  This day is also a stellar example of just how out of step the Catholic Church is with the world, or maybe it is better said that this day shows how out of step the world is with the Catholic Church.

There are few religions that pray for the dead as the Catholic Church does.  The Jewish religion has prayers for the dead, but only the Catholic Church prays for those who are undergoing purification as they are being made ready to enter into the Presence of the Great God.  The closest any other religion comes to believing in Purgatory are the Hindus who believe in reincarnation:  the belief that we keep coming back to this earth in different forms, human and animal and who knows what else until we "get it right.".  The end of reincarnation is to become "one with the universe" and basically dissolve into nothingness.  That is Satan's answer to the true reward of the saved, which is eternal happiness with and in the presence of the Trinity, and involves no dissolution of who we are.  But to enter into this eternal reward, we must be perfect and completely without sin.  Ephesians 5:27 tells us:  "That he [Jesus] might present it [the Church] to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish."

But how do we, as sinful human beings, ever get to the point that we are without blemish, completely free of all sin - with not even the tiniest bit of selfishness or vanity?  We must be purged of it, just as silver is purged of dross or rust.  As Proverbs 25:4 tells us:

Take away the rust from silver, and there shall come forth a most pure vessel.

Silversmith refining silver

This involves suffering, pure and simple, either now or after we die in Purgatory.  There is no other way.  No one gets into heaven without going through Calvary.  Christ told us in Luke 9:23-24:

If any man will come after me, let him deny himself, and take up his cross daily, and follow me. For whosoever will save his life, shall lose it; for he that shall lose his life for my sake, shall save it.

Herein is seen just how wide the gap is between Protestantism and Catholicism.  Protestants  believe that if we just say, "I accept Jesus Christ as my Savior", then poof! we are saved and ready to enter into heaven.   It doesn't matter that we are filled with sin.  Protestants believe that Christ's sacrifice "covers" our sin, sort of like snow covering a pile of garbage.  The problem is that although the snow may look pretty, the garbage is still there.  Do we really believe that our Lord would allow a sinner into heaven just as long as he is "covered" by our Lord's Sacrifice?  Protestants don't take Christ seriously when he said, "Be ye therefore perfect as your Father in heaven in perfect."  (Matthew 5:48).  Protestants believe, in effect, that covering stinking putrid garbage with snow somehow makes the garbage into magnificent and precious jewels.  Even a child will see just how ridiculous that thinking is.

The Protestant belief is clearly shown in the lyrics to the famous Protestant hymn, "Just As I Am":

Just as I am, poor, wretched, blind;

Sight, riches, healing of the mind,

Yea, all I need in Thee to find,

O Lamb of God, I come, I come.

Protestant Cross with no
suffering Jesus

In the Protestant world, we can go to Jesus "Just as I Am", and Christ does all the rest, no work necessary on our part, and certainly no suffering.  No need for any kind of Purgatory, either here or in the afterlife.  In fact, many Protestants believe that if you are suffering, that actually means you have done something wrong and God is punishing you.  Protestants deny suffering in the plan of redemption, and that is also why they deny the Crucifix, and instead have a cross without the corpus.  They have no desire to think about or look at suffering, and they especially eschew the salvific suffering of our Lord.  Because of this, they have no clue how important suffering is in the life of a Christian.

Unlike the rest of the world, the Catholic Church does not see suffering as something evil or a punishment of any kind.  Here are just a couple of quotes from great saints on suffering:

Suffering is a great grace; through suffering the soul becomes like the Saviour; in suffering love becomes crystallised; the greater the suffering, the purer the love.
--St. Faustina

All the science of the Saints is included in these two things: To do, and to suffer. And whoever had done these two things best, has made himself most saintly.
--Saint Francis de Sales 

"If you really want to love Jesus, first learn to suffer, because suffering teaches you to love."
--St. Gemma Galgani

If we only knew the precious treasure hidden in infirmities, we would receive them with the same joy with which we receive the greatest benefits, and we would bear them without ever complaining or showing signs of weariness.
--St. Vincent de Paul

The great G.K. Chesterton perfectly sums up the Catholic view of suffering

Jesus promised the disciples three things - that they would be completely fearless, absurdly happy and in constant trouble.

As Catholics, we believe that it is our duty to pray for the suffering souls in Purgatory that they can quickly go through their purification and be released to their heavenly reward. That is the purpose of All Souls Day, and there is no idea that could be more alien to the Protestant way of thinking.

Unfortunately, the Protestant mindset has found its way into the Catholic Church. Yesterday  I went to Mass in which the priest wore white vestments and never even mentioned the word "Purgatory."  I know that this particular priest believes that everyone goes to heaven, that no one goes to hell, much less Purgatory.  Somehow he managed to preach about praying for those who have died, but I honestly don't know what we are to pray for since they are all in heaven.

Risen Christ has replaced the
suffering Christ on the Cross

This is very dangerous thinking.  If we start to believe that we are all going to heaven no matter what, we will  live very undisciplined lives, completely forgetting about sin and thus forgetting about the great Sacrifice of our Lord on the Cross to deliver us from sin and death  This  directly leads to misunderstanding the meaning and importance of suffering in our lives.  It is the reason why so many Catholic churches no longer have a suffering Jesus on the Cross, but a risen Jesus, free of all pain and suffering of this earth.  When we reject the suffering Christ and the suffering that comes into our lives, we no longer see it as a way of purification and a great gift from God to cleanse our souls and bring us into a close, intimate relationship with Him.  Suffering is now a punishment and something to be avoided at all costs.

It is this kind of thinking that has resulted in the tremendous drop off in the Sacrament of Confession.  Why should we bother with confessing our sins when we know we're already forgiven and going to heaven?   This has led to the attitude that it's not necessary to attend Mass or follow the teachings of the Church in general.  God loves me, and as long as I am  "good" person, living a "good" life and not hurting anyone, I don't have anything to worry about.

Mary, John and the women at the foot
of the Cross

It is no coincidence that Protestants reject the idea of suffering and also reject veneration of Mary, our Blessed Mother.  These two issues may not seem related, but they are actually intimately tied together.  To venerate Mary means to stand with her at the foot of the Cross, as the apostle John and Mary Magdalene and the few other women did who stayed with Mary and embraced the suffering Christ.  Sadly, far too many of us in the Catholic Church are no longer joining ourselves with our Blessed Mother at the foot of the Cross.  We are rejecting the suffering and running away from Calvary with all of the other apostles and disciples and saying as Peter did, "I do not know him."  When we reject the idea of suffering, we have become Protestant in our thinking.

We must remember that there are three parts of the Church:  the Church Militant here on earth; the Church Suffering in Purgatory; and the Church Triumphant, who are the saved in heaven.  Protestants, who preach "once saved always saved" believe only in the Church Triumphant.  And now many Catholics are also teaching and believing that there is only the Church Triumphant, and that it includes those of us here on earth.  But we are NOT the Church Triumphant yet.  We are the Church Militant involved in a spiritual war.  It is crucial that we return to the foot of the Cross with our Blessed Mother and realize that we have not finished the course, we have not yet received our reward as the Church Triumphant has.  We have to be cleansed and made perfect.  Revelation 22:14 says:

"Blessed are they that wash their robes in the blood of the Lamb: that they may have a right to the tree of life, and may enter in by the gates into the city."

Bloodshed means suffering, and we will only find the Blood of the Lamb at the place where He suffered and was sacrificed:  Calvary.  It is no coincidence that the only disciples who did not abandon our Lord on that first Good Friday are those who stayed with Mary.  And where was Mary to be found?  On the road to Calvary, the road of suffering, and at the foot of the Cross. We are still in that race, and we will not finish unless we stay with Mary at Calvary.  That means recognizing the suffering Jesus Christ and accepting and even embracing that suffering in our lives.  That is the only way that our Lord can fulfill the meaning of Ephesians 5:27:  "That he [Jesus] might present it [the Church] to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy, and without blemish."

I hope that you took time on November 2 to pray for the suffering souls in Purgatory and join your suffering with them.  We should in fact pray for the poor souls in Purgatory every day.  As they are released to Heaven, they will join the Church Triumphant and in turn pray for you.  Those in Purgatory embrace their suffering because they know it is leading them to their great reward in heaven, to be in the Presence of the Holy Trinity.  We also must stop running away from our suffering.  We need to walk the road of Calvary with our Blessed Mother and stand at the foot of the Cross.  The Stabat Mater, which we sing when doing the Stations of the Cross, reminds us of where we need to be:

"At the Cross her Station Keeping,

Stood the Mournful  Mother Weeping

Close to Jesus to the Last."